Matius 26:64

26:64 Jesus said to him, “You have said it yourself. But I tell you, from now on you will see the Son of Man sitting at the right hand ¹  of the Power ²  and coming on the clouds of heaven.” ³ 

Kisah Para Rasul 2:33

2:33 So then, exalted ⁴  to the right hand ⁵  of God, and having received ⁶  the promise of the Holy Spirit ⁷  from the Father, he has poured out ⁸  what you both see and hear.

Kisah Para Rasul 5:31

5:31 God exalted him ⁹  to his right hand as Leader ¹⁰  and Savior, to give repentance to Israel and forgiveness of sins. ¹¹ 

Roma 8:34

8:34 Who is the one who will condemn? Christ ¹²  is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.

Kolose 3:1

Exhortations to Seek the Things Above

3:1 Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.

Ibrani 1:3

1:3 The Son is ¹³  the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, ¹⁴  and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high. ¹⁵ 

Ibrani 12:2

12:2 keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. ¹⁶ 

[26:64]  ¹ sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.

[26:64]  ² sn The expression the right hand of the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name.

[26:64]  ³ sn An allusion to Dan 7:13 (see also Matt 24:30).

[2:33]  ⁴ tn The aorist participle ὑψωθείς (Juywqei") could be taken temporally: “So then, after he was exalted…” In the translation the more neutral “exalted” (a shorter form of “having been exalted”) was used to preserve the ambiguity of the original Greek.

[2:33]  ⁵ sn The expression the right hand of God represents supreme power and authority. Its use here sets up the quotation of Ps 110:1 in v. 34.

[2:33]  ⁶ tn The aorist participle λαβών (labwn) could be taken temporally: “So then, after he was exalted…and received from the Father the promised Holy Spirit.” In the translation the more neutral “having received” was used to preserve the ambiguity of the original Greek.

[2:33]  ⁷ tn Here the genitive τοῦ πνεύματος (tou pneumato") is a genitive of apposition; the promise consists of the Holy Spirit.

[2:33]  ⁸ sn The use of the verb poured out looks back to 2:17-18, where the same verb occurs twice.

[5:31]  ⁹ tn Grk “This one God exalted” (emphatic).

[5:31]  ¹⁰ tn Or “Founder” (of a movement).

[5:31]  ¹¹ tn Or “to give repentance and forgiveness of sins to Israel.”

[8:34]  ¹² tc ‡ A number of significant and early witnesses, along with several others (Ì^46vid א A C F G L Ψ 6 33 81 104 365 1505 al lat bo), read ᾿Ιησοῦς (Ihsous, “Jesus”) after Χριστός (Cristos, “Christ”) in v. 34. But the shorter reading is not unrepresented (B D 0289 1739 1881 Ï sa). Once ᾿Ιησοῦς got into the text, what scribe would omit it? Although the external evidence is on the side of the longer reading, internally such an expansion seems suspect. The shorter reading is thus preferred. NA²⁷ has the word in brackets, indicating doubt as to its authenticity.

[8:34]  tn Grk “who also.”

[1:3]  ¹³ tn Grk “who being…and sustaining.” Heb 1:1-4 form one skillfully composed sentence in Greek, but it must be broken into shorter segments to correspond to contemporary English usage, which does not allow for sentences of this length and complexity.

[1:3]  ¹⁴ tn Grk “by the word of his power.”

[1:3]  ¹⁵ sn An allusion to Ps 110:1, quoted often in Hebrews.

[12:2]  ¹⁶ sn An allusion to Ps 110:1.